Tunawa da mu'ujiza mai tsarki mai girma Euphemia Mai Tsarki

Tunawa da ranar 11 ga watan Yuli An haifi Saint Euphemia mai girma, an haife ta kuma ta yi shahada a Halkidone, garin Viennese, wanda ke bakin tekun Black Sea, a gaban Tsargargar, a wani gefen bakin tekun Bosphorus na Thracian: ta sha wahala a zamanin Diocletian [Ya yi mulkin gabashin gabashin Roman Empire daga 284].

A yau ma an tuna da abin al'ajabi da ya faru daga tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakkun tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakakken tsarkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkakkak

Patriarch Dioscorus na Alexandria da Euthychius, mashahurin mashahurin mashahurin mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashahuriyar mashah.

A shekara ta 450 AD), sun tayar da ridda ga Ubangijinmu Yesu Almasihu, suna haɗuwa da dabi'unsa guda biyu, allahntaka da mutum, a cikin yanayi ɗaya [Ana nufin ridda ta Monophysite ko Eutychian, wanda, sabanin rabuwa ta Nestorian a cikin fuskar Yesu Kristi na allahntaka da ɗan adam, ya koyar da cewa ɗan adam a cikin Yesu Kristi ya kasance cikakke cikin allahntaka kuma saboda haka a cikin fuskar Yesu Kristi ya kamata a yarda da yanayi ɗaya kawai <unk>

Allah ne mai girma.

An la'anci wannan ridda, kamar yadda aka lura a gaba a cikin labarin, a Majalisar Ikklisiya ta IV.]; sun yaudari mutane da yawa na addini da na duniya da rashin imani, sun juya mutane da yawa masu daraja zuwa ridda kuma sun yi amfani da goyon bayansu sosai.

Sa'ad da aka yi majalisa a Afisa [A shekara ta 449 A.Z.] (shekaru da yawa bayan majalisa ta uku da aka yi a Afisa a shekara ta 431 A.Z., Emperor Theodosius na biyu ya kira ta saboda koyarwar ƙarya ta Nestorius, shugaban Ikklisiya na Constantinople, wanda ya koyar da cewa Kalmar Allah ta zama mutum ne kawai a cikin mutum Almasihu, ba mahaɗin allahntaka da bil'adama a cikin mutum ɗaya ba.)

taron, wanda mafi tsarki Flavian, patriarch na Tsare-Grad [Flavian (I) ya zama patriarch daga 447

A lokacin da Dioskorus da Euthychius suka kashe shi, wannan ridda ta kara karfafawa kuma an fara daukar shi a matsayin addini, an fara watsi da gaskiya ta Orthodox, kamar wani mummunan imani.

A wannan lokacin sarki mai ibada Theodosius ya tashi daga wannan rayuwar zuwa ga Ubangiji, kuma bayan shi Markianus mai kirki da Allah ya yarda ya karbi mulki tare da tsattsarkar Pulcherius. Wadannan masu kishin addini da ibada, ganin yadda masu ridda ke damun Ikilisiya, da kuma irin rikice-rikicen da ke cikinta, sun umarci ubannin tsarkaka daga ko'ina cikin sararin samaniya su taru a cikin birni mai daraja na Halkidon, domin su yi la'akari da tattauna batun bangaskiya a nan.

Kuma ubanninsu tsarkaka suka taru, ɗari shida da talatin [A shekara ta 451 B.Z.

<unk> Wannan shi ne Majalisar Dinkin Duniya ta Majalisar Dinkin Duniya.] , a cikin su akwai mafi tsarki Anatoliyus, shugaban tsararraki, mafi tsarki Juvenaly, shugaban Urushalima da manzanni na mafi tsarki Leo, shugaban Paparoma na Roma; akwai kuma muminai a karkashin Dioscorus, shugaban Ikilisiyar Alexandria, Maxim <unk> na Antakiya, wanda Dioscorus ya ba da shugabanci a madadin Domnus da aka yi watsi da shi, da kuma sauran shugabannin da suka yarda da su, da kuma Eutychus tare da abokansa, don haka mutane da yawa sun taru.

Masu ridda; duk tare da ubanninsu masu tsarki sun taru don taro a cocin Euphemia mai tsarki, wanda ke kusa da birnin kusa da Bosphorus.

Wannan shine babban cocin Metropolitan na Chalcedon, mai faɗi sosai, wanda zai iya ɗaukar mutane da yawa a ciki; a ciki kuma ragowar wannan babban shahidi ya huta, wanda ya aikata abubuwan al'ajabi da mu'ujizai masu ban mamaki; daga cikinsu za mu ambaci wasu kaɗan. A ranar tunawa da ita, wanda ta sha wahala saboda Kristi, kowace shekara jininta yana gudana daga ragowar mutanenta, kamar dai ya fito daga raunuka; an tattara ta kamar haka.

Kabarin babban dutse ne, wanda aka rufe shi da allon marmara, kuma a ciki akwai akwatin gawa na katako tare da gawarwar mai tsarki; a cikin wannan kabari na marmara, a gefen hagu akwai wani karamin rami wanda hannu ya shiga, kuma wanda aka rufe shi sosai, kuma a lokacin da ya dace ya buɗe; ta wurin shi bishop kansa a ƙarshen daren, kafin tsarkakakken liturgy, ya tsotse jinin ta hanyar soso, wanda aka ɗaure shi da dogon ƙarfe; ya sanya busassun soso a ciki, ya fitar da shi

Daga nan sai ya cire jininta ya kuma matse jinin daga cikin soso zuwa cikin tasoshin da aka shirya.

Saʼad da mutane suka ga haka, sai suka yabi Allah suka kuma yabi Allahnsu Mai Tsarki, suka kuma shafa wa kansu jinin da ƙanshi mai daɗi, wanda ba a taɓa samun irin wannan ƙanshi a duniya ba, yana kuma warkar da kowace irin cuta.

Kuma ba kawai a lokacin bikin shekara-shekara na babban shahidansa mai tsarki ba ne ya zubar da irin wannan jin dadi da warkar da jini daga jikinsa mai tsarki, amma a wasu lokuta kuma, musamman ma idan mai tsarki na wannan coci ya faranta wa Allah rai ta hanyar rayuwarsa mai kyau.

Kuma mutane da yawa sun zo wurinta don su bauta mata a Chalcedon daga ko'ina, daga dukkan biranen, kuma musamman, daga kusa da King's Tower. A can, bisa ga umarnin sarki, dole ne a taru da majalisa ta duniya na ubannin tsarkaka.

A wannan majalisa akwai maganganu da yawa tsakanin masu imani da masu ridda, muhawara da rashin jituwa, domin masu kafirci ba su yarda da koyarwar Orthodox ba.

"Ku rubuta a kan takarda da'awar bangaskiyarku, kuma mu ma za mu rubuta namu, kuma za mu sanya takardun biyu a cikin akwatin gawa a cikin alfarma mai tsarki na Euphemia, mai girma shahidi. Bari mu yi azumi da addu'a tare da Allah, domin ya bayyana mana, ta wurin yardarsa, abin da ke da'awar gaskiya.

Bayan wadannan maganganun St. Anatoliyus, kowa ya yarda da shawarar sa, kuma ya rubuta littattafai biyu: masu gaskiya da marasa gaskiya, sun rufe su da hatimin su, suka buɗe akwatin gawa mai tsarki, suka sanya littattafai biyu a cikin ƙirjinta, suka sake rufe akwatin gawa, suka sanya hatimin sarki, suka sanya tsaro kuma sun yi azumi da addu'a har kwana uku.

A rana ta huɗu, sarki da dukan majalisa sun zo wurin kabarin mai tsarki, sa'ad da suka cire hatimin sarki, suka buɗe akwatin gawa, sai suka ga cewa littafin masu aminci mai tsarki yana riƙe da hannun dama, kuma littafin masu zunubi yana kwance a ƙafafunsa.

Sa'an nan kuma duk sun yi farin ciki sosai, suka yabi Allah, suka raira waƙoƙin yabo tare da godiya ga mai tsarki mai girma, kuma suka yi sujada tare da ƙaunar ƙauna ga abubuwan al'ajabi.

Tun daga wannan lokacin masu zane-zane sun fara nuna hotuna na Euphemia mai tsarki tare da littafi a hannun dama, don tunawa da wannan mu'ujiza mai ban mamaki a lokacin majalisa.

A lokacin da aka haife shi a shekara ta 602 AD, sarki mai ibada ne, amma ya yi shakka game da mu'ujjizan tsattsarka kuma ya yi tunanin cewa jinin da ke gudana daga jikinta ba gaskiya ba ne, amma karya ne.

Lokacin da ranar bikinta ta zo, ya zo kansa daga Castle zuwa Chalcedon kuma, bayan ya buɗe hatimin, ya buɗe ramin; nan da nan ƙanshi mai kyau ya bazu kuma ya cika dukan coci; jini, ko kuma, a ce, jini mai kama da jini, ya fito daga cikin tsarkakakkun tsarkakakku fiye da yadda aka saba; babu wata shekara da ta wuce kamar wannan don kunyatar da rashin amincewar sarki da kuma tabbatar da bangaskiya cikin ikon Allah, wanda zai iya yin komai.

Wannan abu ne mai ban mamaki.

Ubangiji, wanda a zamanin d ̄ a ya iya fitar da ƙashin dabba, daga muƙamuƙin jaki, don Samson [Samson <unk> alƙali na Isra'ila, wanda Allah ya ba shi iko mai ban mamaki kuma tsohon kayan aiki na Allah a kan Filistiyawa.

Bayan haka, a lokacin mulkin Iracle [Iraklius ya yi mulki daga 610 zuwa 641], da yardar Allah Farisa ta mamaye ƙasar Viennese da kewayen Halkidon, don haka duk abin da ke kusa da shi, bisa ga al'adar 'yan barbar, ya lalace.

Abokan gaba sun shiga cocin mai tsarki na babban shahidi kuma suka ɗauki duk abin da suka samu; suna so su buɗe akwatin gawa mai tsarki, amma ba su iya yin hakan ba, kuma duk da cewa sun yi aiki sosai, ba su sami wani abu ba: ba kawai allon marmara na sama ya kasance ba, har ma da ƙananan rami a cikin akwatin gawa ba za a iya yi ba.

Sai Fasiyawa suka zo da itace da itacen daji da yawa, suka rufe kabari, suka sanya dutse mai yawa a kansa, kuma suka ƙone shi da fatan cewa marmara za ta fashe daga zafi mai zafi. Amma wannan ma bai yi nasara ba. Duk abin da aka sanya ya ƙone, amma ba a lalata akwatin ba. Wannan abu ne mai ban mamaki da Allah ya yi.

Bayan da Farisawa suka tafi, sarki ya yi shawara da firist game da gawawwakin Euphemia mai tsarki, kuma sun yanke shawarar motsa su daga Chalkidon zuwa Tsargarad, suna jin tsoron sake mamayewar 'yan kabilar a Chalkidon.

A cikin Sararin Samaniya, kusa da filin wasa [Hippodrome <unk> wuri don tseren tsere.] , an gina coci mai tsarki, kamar na Chalcedon, mai girma da kyau, an kawo shi tare da girmamawa tare da kabarin dutse; a wurin su an ƙaddara su zama mitropolis na Chalcedon don girmamawa ga gawawwakin.

An sanya kabarin a bagaden maimakon bagaden allahntaka, kuma an yi hadaya a kan kabarin ba tare da zubar da jini ba; a ciki kuma an ajiye gawawwakin babban shahidi; daga gare su kuma an yi mu'ujizai a cikin Tsarkin, kamar yadda a Chalkidon, kuma jini mai daɗi da warkarwa, ya zubo a cikin lokaci na al'ada.

Emperor Justinian I (527-565) ya kira shi don yanke shawara game da bangaskiyar bishops uku: Feodor na Mopsuet, Feodorit na Kirsk da Iwa na Yedes, waɗanda suka bayyana ra'ayoyin Nestorian a cikin rubuce-rubucen su.

a Constantinople, a lokacin sarki Constantine IV Pogonat (668-685), aikinsa na kusa shi ne fallasa da la'antar koyarwar karkatacciyar koyarwa, wanda ya yarda da nufin (Allah) guda ɗaya kawai a cikin Kristi.] , bayan haka har ma da dogon lokaci bayan sunaye da dabi'u na dabba <unk> sarki Leo Isavryan [Lion III Isavryan ya yi mulki daga 716 zuwa 741].

Shi ne na farko da ya fara ɓata Ikilisiyar Allah da ridda ta ƙin gumaka, yana kiran gumaka masu tsarki gumaka kuma yana yin tunani tare da 'yan'uwansa kamar haka: <unk> Waɗannan su ne waɗanda annabi ya ce game da su: "Suna da baki, amma ba sa magana; suna da idanu, amma ba sa gani; suna da kunnuwa, amma ba sa ji".

A lokacin da yake mulkin Roma, ya yi amfani da ikon da aka ba shi don ya yi wa'azin bishara a ƙasar Roma, kuma ya yi amfani da ikonsa don ya yi wa'azin bishara.

Sa'ad da ya ga kuma ya ji game da mu'ujizai daga ikon mai tsarki Euthymias mai girma, ya yi fushi a cikin ransa, amma bai yi wani abu ba tare da su ba, yana jin tsoron tashin hankali da tawaye.

Ya tafi da dare tare da 'yan'uwansa a asirce zuwa cocin Euphemia mai tsarki kuma ya buɗe kabarinsa, wanda Farisa ba za ta iya buɗewa ba: Kristi Allah ya bar hannun Kiristoci marasa imani su taɓa rayukan amaryarsa, waɗanda ya kiyaye su daga arna marasa imani. Farisawa sun yi zunubi cikin jahilci, amma Kiristoci sun yi ƙarfin hali don aikata mugunta, da sanin abin da suke yi; Allah ya bar su, don hukunta su mafi girma, su aikata rashin mutunci ga mai tsarki.

Sarki mara kyau, ya buɗe akwatin gawa, ya fitar da kayan ado na Euphemia mai ban mamaki da ba zai iya lalacewa ba tare da akwatin katako ba, kuma ya sanya wasu ƙasusuwa masu ƙazantawa, waɗanda ya shirya da gangan don wannan, kuma ya sake rufe allon, ya tafi, ya ɗauki kayan ado masu daraja tare da shi kuma ya sanya su a ɗayan ɗakunan fadar sarki.

'Yan'uwansa mata da' ya'yansa mata suna zuwa cikin ɓoye zuwa ga tsarkakakkun abubuwa, suna ƙona turare, suna haskaka fitila, suna girmama su kuma suna bauta musu da ƙauna. Amma ba da daɗewa ba, muguwar sarki ya san wannan, kuma nan da nan ya ɗauki akwatin gawawwaki kuma ya jefa shi cikin teku da daddare. Da safe, ya tattara taron masu zunubi, ya fara dariya a fuskar mutanen kirki, yana ba'a da ikon babban firist mai tsarki.

"Ku shiga, ku wawaye, ku ga yaudarar da ake yaudarar ku da ita, da ake kira da rashin lalacewa da ikon banmamaki na Euphemia mai daraja, buɗe akwatin gawa kuma ku ga ko gaskiya ne". Nan da nan ya aika da abokansa da mutane don buɗe kabarin. Suka tafi, suka buɗe, suka ga dukkan ƙasusuwan sun ruɓe, suna wari.

Masu ridda sun fara dariya da ba'a da masu bi, suna kiran su masu bauta wa ƙasusuwan da suka ruɓe; masu bi sun yi mamakin irin wannan ba zato ba tsammani, sun yi mamaki, sun ji kunya, sun yi nadama.

Sa'an nan kuma mutane da yawa sun yi tunanin dukan mu'ujjizan tsarkaka cewa wannan yaudara ce, kuma suka tofa albarkacin bakinsu a kan ƙasusuwan da suka ruɓe, suka jefar da su, har ma da akwatin gawa na marmara da aka fitar daga coci, kuma haikalin Allah ya zama abin ƙyama na ƙazantarwa; an yi wa shi babban zargi, kuma coci ya zama kamar wani tsattsarkan wuri, ko gidan dabbobi, ko ma mafi muni, domin akwai wuri ga kowane irin ƙazanta da ƙazanta.

Bayan haka, masu yin ƙarfe sun gina murhunan ƙarfe a cikin coci kuma suka fara sana'arsu a can; kuma inda a dā ake jin waƙoƙin yabo na Allah, daga can aka fara jin karar maƙura da ke buga baƙin ƙarfe a kan ƙugiya, an ji muryoyin baƙar magana da maganganun mutane.

Waɗannan masu sana'a suna zaune a cikin coci mai zaman kansa tare da matansu da 'ya'yansu, kuma a cikin bagaden mai tsarki, kamar a cikin wani wuri mai ɓoye, sun yi wa kansu wurin hutawa; kuma Allah ya daɗe yana haƙuri da irin waɗannan ayyukan mutane, irin wannan ƙazantar da tsattsarkansa, har sai ya hallaka mugaye da mugunta, ya sake kafa addinin Orthodox, ya tsarkake kuma ya tsarkake wurinsa, ya sake yin birni na ɗaukakarsa.

Sa'ad da aka jefa gawawwakin shahidai masu aminci a cikin zurfin teku, jirgin ruwa ya tashi daga tashar jirgin ruwa, mai suna Sophius, a gaban Allah. Masu mallakar jirgin biyu, 'yan'uwa biyu, Sergius da Sergon, sun ga jirgi kusa da su, suna ganin jirgi da raƙuman ruwa ke motsawa, sai suka ɗora shi a cikin jirgin, suna zaton akwai wata dukiya ta duniya a ciki, kuma sun ɗora jirgin ruwa, suka ci gaba.

A tashar jirgin ruwa da ake kira Avidova, sun buɗe akwatin alkawarin kuma suka ga kayayyakin da ba za su mutu ba; suna da ƙanshi mai kyau, kuma sun yi farin ciki da wannan dukiya ta ruhaniya, musamman ma lokacin da suka fahimci tsarkakar kayayyakin a cikin wahayi; wato, a daren da ya zo, sun ga a cikin wahayi a kan kayayyakin da ke da ɗaukaka mai girma, fitilu da kyandirori, da maza masu haske, suna raira waƙa da yabon Allah.

Bayan sun ga wannan wahayin, sai suka yi addu'a ga Allah ya bayyana musu ko wane ne tsarkakakkiyar wannan allahntakar, suka ci gaba da tafiya zuwa tsibirin da ake kira Limnos, kuma a wannan tsibirin akwai wata allahntaka mai ban al'ajabi da salama, mai shahadar Glyceria [Tunatarwa ta 13 ga Mayu].

Sai wata budurwa ta zo ta ce wa wata budurwa da ta fito daga jirgin: "Sannu, mai shahadar Almasihu, Euthymias, mai farin ciki". Ita kuwa ta amsa mata: "Sannu, mai shahadar Almasihu, mai albarka Glyqueria". Kuma suka gaishe juna, suka rabu. St. Glyqueria ya tafi wurinsa, amma St. Euthymias ya koma jirgin.

Wannan wahayin ya kasance daidai ga 'yan'uwa biyu; sun yi farin ciki sosai da sanin wanda wannan ikon yake, kuma a cikin addu'a mai zafi sun sunkuya ga Euphemia mai tsarki, suka rungumi akwatin, suka sumbace shi, suna zubar da hawaye na farin ciki.

Sa'ad da suka tashi daga tsibirin, sai raƙuman ruwa suka tashi, suka bugi jirgin ruwan. Sa'ad da raƙuman ruwan suka yi sanyi, sai suka bar jirgin ya koma bakin teku.

Da dare ya yi, sai shahidiyar Kristi ta zo wurinsu, ta ce, "Me ya sa kuke ƙoƙarin ɗauke ni zuwa nan da can? Ba zan tafi daga nan ba, ba zan je inda kuke so ku kai ni ba". Sai ta ƙara da cewa, "Shin bai ishe ni ba ne a ɗauke ni daga Chalcedon zuwa Byzantium (Tsargadis), a jefa ni cikin teku, a kawo ni nan? Me ya sa kuke so ku kai ni ƙasashe masu nisa? Ba za ku iya yin hakan ba, kada ku ƙara aiki, amma ku gina mini ƙaramin gida a wannan tsibirin, kuma zan huta a nan.

Da ya faɗi haka, sai ta ɓace. 'Yan'uwan kirki Sergius da Sergon nan da nan suka yi biyayya da umarnin mai tsarki, suka zauna a tashar jiragen ruwa, suka sauka daga jirgi zuwa ƙasa, suka tafi suka sanar da bishop na tsibirin game da gawawwakin Euphemia da kuma umarninta.

Bishop ya yi farin ciki da wannan, amma ya umarce su da su ajiye tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsat tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsat tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts

Bayan haka, bayan ya ga wuri mai kyau, bishop ya albarkaci Sergius da Sergon don gina karamin coci na Euphemia, mai shahadar Almasihu, kusa da bakin teku. Ba da daɗewa ba bayan an kammala ginin, bishop ya zo, ya tsarkake coci kuma ya sanya alfarwa mai tsarki a cikin ƙasa, a ƙasa don kada masu bautar gumaka su san game da su.

"Ba za mu rabu da kai ba", in ji su, "mai tsarki mai girma Euthymius mai girma, kuma ba za mu rabu da ikonka mai kyau ba, amma za mu bauta maka a nan har ƙarshen rayuwarmu.

Bayan sun yi wannan alkawarin, sai suka sayar da duk kayan da suka kawo a cikin jirgin, suka yi watsi da duniya, suka fara rayuwa a cocin a cikin azumi da addu'o'i, kuma ba da daɗewa ba, bayan sun faranta wa Allah rai, sun ba da kansu ga rayuwa marar mutuwa bisa ga roƙon Euphemia mai tsarki mai daraja, wanda suka bauta wa da himma.

<unk> Mu, Sergius da Sergon, 'yan'uwa,' yan'uwa, suna tafiya a kan Hellespont (Tsaregrad Sea), sun ɗauki teku daga cikin raƙuman ruwa na Euphemia mai tsarki mai tsarki na Almasihu, kuma, bisa ga umarninta, sun sanya su a nan. Daga bishop bishop na tsibirin ya gina coci mai kyau kuma yana so ya kawo jikin Euphemia mai tsarki a cikinta; lokacin da ya isa wannan ƙaramin coci da 'yan'uwa suka gina, ya yi addu'a a duk dare. Ya yi barci, kuma mai tsarki ya bayyana gare shi da kalmomin:

"Kada ku fara abin da kuka yi niyya, Uba mai tsarki. Ba zan saurare ku ba, amma ku tafi wurin 'yar'uwata, mai tsarki Glyceria, ku yi addu'a a gare ta, kuma zan roƙe ta; kuma za ta ba ni izinin motsa kaina zuwa cocinku, amma ku bar ni in huta a wannan wuri har sai na dawo kaina. "Bishop ya farka cikin tsoro kuma bai yi ƙarfin hali ya fara aiwatar da niyyarsa ba.

Sa'an nan kuma ya kawo Glycerian shahidi mai tsarki, wanda aka ajiye a wani wuri, ya kawo shi cikin cocinsa don yin addu'a a ciki, kuma ya sanya shi a ƙasa.

Wata rana, a ranar tunawa da Euphemia mai tsarki, a lokacin bikin a cocinta, ya faru da wani mai mulki, mai goyon baya da kishi ga bidi'a, yana tafiya a kusa da tsibirin a cikin jiragen ruwa tare da sojoji: an aiko shi wani wuri don aiki.

Da ya yi tambaya kuma ya san dalilin bikin, <unk> wato cewa mutane suna yin biki don gawawwakin Euthymias mai tsarki, wanda ke hutawa a can, <unk> ya fita daga cikinsa, ya shiga cikin cocin tare da sojojinsa kuma ya watsar da taron tare da kuka: <unk> Shin sarakuna sun yarda da wannan?

Bayan mutuwar mummunan sarki Leo Isavranian, ɗansa Constantine ya hau gadon sarauta, mai suna Koperinum [Koperinum V ya yi sarauta daga 714 zuwa 775], daga mummunan tushe har ma da mummunan zuriya.

Ba wai kawai ya musanta bautar gumaka ba, amma ya musanta Kristi Allah da kansa a asirce, kuma, cikin baƙin ciki, har ma ya zagi Budurwa Mai Tsarki da harshensa mai ƙazanta, ya zagi har ma da masu tsarkake Allah. Tun yana saurayi, ya saba da duk wani mummunan rayuwa, ya koyi sihiri da sihiri kuma ya zubar da jinin mutane ba tare da tausayi ba. Ya fi mahaifinsa zalunci, ya kashe mutane da yawa marasa laifi da masu adalci, kuma ya kori wasu daga birnin.

Ya yi sarauta na dogon lokaci, da yardar Allah don zunuban mutane, kuma bayan ya aikata mugunta da yawa, ya mutu da mutuwa mai zafi; bayan da ya bar sarauta ga dansa Leon, wanda shi ma mai bautar gumaka ne, amma bai nuna zalunci kamar mahaifinsa da kakansa ba. Bayan mutuwar Leon, dansa Constantine ya yi sarauta tare da mahaifiyarsa Irina [Constantine VI (Porphyrogenitus) ya yi mulki daga 780 zuwa 797, kuma Irina <unk> daga 797].

A lokacin da ɗanta yake ƙarami, ita kaɗai ta mallaki mulkin Girka, kuma ta yi sarauta da kyau da kuma yadda Allah yake so; ta gyara duk abin da sarakunan gumaka suka lalata da lalata kuma ta dawo da tsarkakan kakannin da aka kore don bauta wa gumaka masu gaskiya.

Hakika, ta kasance mai ibada da kuma ƙaunar Allah, ta kira majalisa ta bakwai ta duniya [A shekara ta 787], tare da babban firist na Tarasius na Tsare-Grad [Tarasus ya yi shugabanci daga 784 zuwa 806]; ta haka ne aka mayar da ikklisiya ga tsarkaka, kuma an la'anta bidi'ar bidi'a da tsarkakan ubannin.

Sa'an nan kuma Ikilisiyar Euphemia mai tsarki a cikin Tsargarda, kusa da filin wasa, wanda aka ambata a sama, kuma wanda Lion Isavranian ya rushe, an sake gina shi da sarauniya mai aminci Irena; ta ba da umarnin a tsabtace coci daga ƙazanta da kuma gyara duk abin da ya lalace, ya yi ado da siffofi masu kyau, ya ba da tufafi masu tsarki da kayan ado masu daraja; an tsarkake coci, kuma an sake yin ayyukan ibada a ciki, kamar yadda ya gabata,

kuma Metropolitan na Chalcedon ya sake zama tare da ita.

Sarauniya Irena mai ƙaunar Kristi ta yi ƙoƙari sosai don neman gawawwakin Euphemia mai shahada. Tun lokacin da Lion Isavranian ya sace tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsarkan tsattsakan tsattsakan tsattsarkan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsakan tsattsatsakan tsattsakan tsattsakan tsattsatsakan tsattsakan tsattsakan tsattsatsakan tsattsatsakan tsattsatsakan tsat tsatts tsat tsatts tsat tsatts tsat tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsatts tsat tsatts tsatts tsatts tsat tsatts tsat tsat tsatts tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat tsat

A tsibirin Limnos, inda aka ce an ajiye gawawwakin a ƙarƙashin ƙasa, wani mutum mai suna Anastasius, mai suna Comite, ya rayu.

Daga zamanin Constantine Mai Girma (306-337 g.) wannan sunan ya zama taken duk manyan jami'an kotu da na gwamnati, koda kuwa ba su kasance cikin sarautar sarki ba.]; ya sami mallakar gado a wurin da 'yan'uwansa biyu, Sergius da Sergon, suka gina coci don girmama mai tsarki Euphemia mai girma kuma suka ɓoye a cikin ƙasa, suna ajiye dutse a kan kabari tare da rubutun.

Wannan Anastasius Comet, da ya ga cewa cocin All-white Martyrdom a ƙasarsa ya lalace gaba ɗaya, ya sake gina shi a kan asalinsa kuma ya yi ado da kyawawan kayan ado.

Lokacin da yake neman mai ceto da mai roƙo ga sarauniya, wani ya gaya masa cewa babban limamin Chalcedon zai iya taimaka masa, saboda ya fi sauran haƙƙin yin ceto ga waɗanda aka cutar.

Bayan haka, Metropolitan ya bar fadar zuwa gidansa, kuma Anastasius ya bi shi har zuwa gidan limami; ganin cocin da aka buɗe, ya shiga cikin addu'a. Bayan dogon addu'a tare da durƙusawa, ya zauna a wani wuri: a wannan lokacin ba a yi hidima ba.

"Wane coci mai tsarki ne wannan?" Ya amsa: "Wannan coci ne na Euphemia mai girma, mai girma, mai girma". Lokacin da Anastasius ya ji wannan, nan da nan, yana riƙe da hannayensa a kirjinsa, ya yi kuka da ƙauna: "Oh, Euphemia mai tsarki na! Me ya sa kake kira ta naka?"

Ta yaya hakan zai yiwu? Shin kana faɗar gaskiya? Ka lura, kada ka yi ƙarya, in ba haka ba za ka sha wahala; domin sarauniya tana ƙoƙari sosai don neman ikon Euphemia mai tsarki kuma ta umarci mitropolis ya yi addu'a ga Allah don ya bayyana inda ake ajiye rayukan shahidansa masu gaskiya. Anastasius ya ce: "Ku yi imani da ni, mutumin kirki, ina da ikon Euphemia na dukan waɗanda ke cikin Chaldea.

Da jin haka, mai hidimar cocin ya ce masa ya jira a can kadan, kuma, yana farin ciki, ya hanzarta sanar da shi ga Metropolitan, mai girma Andrew. Metropolitan ya yi farin ciki kuma, nan da nan ya kira Anastasius, ya tambayi game da al'amuran tsarkaka; ya ba da cikakken bayani game da yadda mazaunan tsibirin ke ba da labari game da al'amuran Euphemia na gaskiya, da kuma yadda aka rubuta a kan dutse cewa 'yan'uwa biyu sun ɗauki waɗannan al'amuran daga teku.

Mai martaba ya tafi nan da nan zuwa ga mafi tsarki Patriarch Tarasius kuma ya gaya masa game da wannan; kuma mai tsarki patriarch tare da Metropolitan ya tafi wurin sarki da mahaifiyarsa, ya kuma ɗauki Anastasia tare da shi, kuma ya gaya mata game da mummunar mummunar mummunar mummunar mummunar mummunar mummunar mummunar.

Nan da nan suka shirya wani jirgin ruwa mai arziki kuma suka aika da shi da manyan mutane na ruhaniya da kuma daga cikin fadar sarki tare da Anastasius zuwa tsibirin Limnos, don su kawo daga can zuwa Tsargar; bayan tafiya mai kyau, sun isa tsibirin.

Lokacin da mazaunan yankin suka san cewa sarakuna sun zo kuma suna son karɓar gawawwakin Euthymias, mutane da yawa sun taru da maƙiya: suna son yin tsayayya da manzannin sarki kuma kada su bar su su kwashe wannan dukiyar ruhaniya mai daraja daga tsibirin su, amma mafi yawa sun kai wa Anastasias hari, suna kiran shi ɗan cin amana.

(Misalai 19:12) Lokacin da gunaguni na mutane ya yi shiru, sai suka buɗe akwatin gawa mai tsarki kuma suka fitar da kayan amaryar Kristi daga ƙasa, kamar kyakkyawan fure, kuma iska ta cika da ƙanshi mai daɗi, kuma suka ɗauki kayan zuwa jirgin tare da waƙoƙin zabura, tare da fitilu da turare.

Sai jama'a suka bi shi, suna kuka, suna cewa sun rasa dukiyarsu mai daraja, kuma suka tsaya a bakin teku, suna kallon jirgin ruwa har sai da ya ɓace.

Lokacin da jirgin ya isa Konstantinoful, dukan birnin tare da sarki da mahaifiyarsa, da kuma babban firist, ya fito don ya sadu da mummunar mummunar shahadar Almasihu, kuma ya karbe su da farin ciki da kuma bikin, ya kawo su tare da girmamawa zuwa coci, daga inda 'yan ridda suka sace su a asirce kuma suka sanya su a wannan wuri da kuma cikin kabarin dutse inda suka kwanta a baya.

Sa'an nan kuma Euphemia mai tsarki mai girma ya sake kasancewa a cikin gidan sarauta, yana yabon Allah saboda abubuwan al'ajabi, wanda aka ɗaukaka a cikin tsarkakansa, wanda muke girmamawa da ɗaukaka yanzu da kuma har abada abadin. Amin.

Matarka ƙaunatacciya ta Kristi, kuma na haskaka haskenka na shirye-shirye, mai haskakawa da kyawawan halaye, Euphemia mai daraja, saboda haka ka yarda ka aure shi, kambi na wahala daga gare shi. amma ka cece mu daga masifa waɗanda ke girmama ka ta wurin bangaskiya.

Ayyukan da kuka yi a cikin wahala, ayyukan da kuka yi a cikin bangaskiya sun sanya ku a cikin zafi don Almasihu ango: amma har yanzu kamar yadda masu ridda da abokan gaba suke yin rawar jiki, a ƙarƙashin ƙafafun sarakunan Orthodox su yi addu'a ga Uwar Allah, ni daga cikin ɗari shida da talatin da ke ɗauke da allahntaka Uba iyaka ne mai karɓa, kuma mai kiyayewa, duk abin da yake.